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In a “getting back to basics” in New York once each year, Youssou N’Dour presents his Great African Ball, an all-night dance party in the Senegalese style featuring the Super Etoile in the kind of unhinged performances typical of the surreal West African nightclubs. N'Dour's legion of New York African patrons becomes, for one night, his co-star, their celebratory verve finding expression in an extraordinary community spectacle. With the release of Youssou's new album, Egypt, by Nonesuch Records on June 8, just a month before the return of the Ball, the interplay of sacred and profane in his music - always present at some level - will perhaps be drawn into a sharper focus for those who are really familiar with Youssou's oeuvre. In these times which cry out for an enriched dialogue of religious perspectives and, especially, for more and more platforms for tolerant Muslims who wish to engage with, rather than reject, Western polities and culture, we feel Youssou's celebration of Sufi life in Senegal, in this new album, might be an unexpected, and subtle, contribution to an opening of minds - both Western and Muslim. YOUSSOU N'DOUR Today's popular music in Senegal, known in the Wolof language as mbalax, developed as a blend of the country's traditional griot percussion and praise-singing with the Afro-Cuban arrangements and flavors which made “the return trip” from the Caribbean to West Africa in the 1940s, 1950s and 1960s and have flourished in West Africa ever since. Beginning in the mid-1970s the resulting mix was modernized with a gloss of more complex indigenous Senegalese dance rhythms, roomy and melodic guitar and saxophone solos, chattering talking-drum soliloquies and, on occasion, Sufi-inspired Muslim religious chant. This created a new music which was at turns nostalgic, restrained and stately, or celebratory, explosively syncopated and indescribably funky. Younger Senegalese musicians steeped in Jimi Hendrix, Carlos Santana, James Brown, and the whole range of American jazz, soul music and rock, which Senegal's cosmopolitan capital, Dakar, had enthusiastically absorbed, were rediscovering their heritage and seeking out traditional performers, particularly singers and talking-drummers, to join their bands. (The griots - musicians, praise-singers and storyteller-historians - comprise a distinct hereditary caste in Wolof society and throughout West Africa.) As it emerged from this period of fruitful musical turbulence, mbalax would eventually find in Youssou N'Dour the performer who has arguably had more to do with its shaping than any other individual. Born in Dakar in 1959, N'Dour is a singer endowed with remarkable range and poise, and, as a composer, bandleader and producer, with a prodigious musical intelligence. The New York Times most recently described his voice as an “arresting tenor, a supple weapon deployed with prophetic authority”. N'Dour absorbs the entire Senegalese musical spectrum in his work, often filtering this through the lens of genre-defying rock or pop music from outside Senegalese culture. Named "African Artist of the Century" by the English publication fRoots at the threshold of the year 2000, N'Dour has made mbalax famous throughout the world during more than twenty years of recording and touring outside of Senegal with his band, The Super Etoile. The Village Voice's Robert Christgau, dean of American rock critics, has boldly called N'Dour “the world's greatest pop vocalist” and finds him “the one African moving inexorably toward the world-pop fusion everyone else theorizes about“. Peter Gabriel, whose duet with N'Dour on In Your Eyes (from Gabriel's 1985 album SO) defined a truly distinguished moment in the history of rock, has proclaimed N'Dour, as a singer, simply “one of the best alive”. N'Dour solidified his leadership of The Super Etoile by 1979, having retained the essential personnel from earlier incarnations of the group, and he soon thereafter launched an international career with the help of a Senegalese taxi drivers' fraternal association in France and a small circle of supporters in England. The beginnings in Dakar had been more inauspicious. As a willowy teenager, N'Dour had to resort to hustling pirate gigs in the parking lots outside certain of the city's dance clubs to which he and his bandmates had uneasy or no access, his distinctive voice eventually earning him a reputation as a boy wonder and the occasional live amateur-hour slot on the National Radio. As early as age twelve, N'Dour had also been performing at neighborhood religious-ceremonial occasions in the hard-bitten Medina section of the city where he grew up as the first-born child of a pious auto mechanic, Elimane N'Dour, and his wife, N'Deye Sokhna Mboup, herself of griot origin and an occasional performer in the ceremonies of the Medina neighborhoods. Today, N'Dour and The Super Etoile, acknowledged as Africa's most popular live band on a worldwide scale, continue to play challenging Senegalese roots music with what The Los Angeles Times says is “a joyous precision”. Responding to the introspective side of the group's recording career, which has included such critically-acclaimed major-label albums as SET (Virgin 1990), EYES OPEN (Sony Music 1992) and THE GUIDE (Sony Music 1994), and JOKO (THE LINK) (Nonesuch/Warner Music 2000) as well as the parallel release of dozens of local productions in Senegal, The Guardian (London) has called their music “the finest example yet of the meeting of African and Western music: wholesome, urgent and thoughtful”. Notwithstanding his international career, Youssou N'Dour's rootedness in Senegalese music and storytelling remains the hallmark of his artistic personality. At once daring innovator and staunch protector of mbalax's unique “Dakar overgroove”, N'Dour manages to maintain a sound which is both characteristically Senegalese and outward-looking, a synthesis of musical languages unmistakably nourished by the musical soil of his homeland. On the foundation of this highly personal sound, N'Dour remains a revered figure in his country and in the ever-growing worldwide Senegalese diaspora. N'Dour continues to make his home in Dakar, but in Paris and New York once each year his Great African Ball, a dance party in the Senegalese style, features the kind of unhinged performances typical of the Dakar nightclubs. In this annual event N'Dour's African patrons in Paris and New York become, for one night, his co-stars, and their celebratory verve finds expression in an extraordinary collective spectacle. |
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